Friday March 12, 2010
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Editorials

Something serious and highly provocative is going on in this country and those in authority are dismissing same as the work of hooligans, dope-eaters and homeless people. “Oh, those people don't mean no harm; let the poor people do their thing” is the dismissive comments. But the continued usage of the Nelson's eye may one day result in the nation paying dear for it.
We are referring to the continued desecration of the graves in Palm Grove Cemetery. Palm Grove is a sacred spot for Liberia. Many of our pioneers are buried there; a lot of history revolves in that place and so, one can call it the nation's 'Devil Bush'; as such trespassing is not allowed.
Yet, regardless of the efforts Government has made to keep out intruders, they defiantly find their way, break open graves, steal caskets and disrobe bodies. In this country the devil bush are sacred places; they are the sanctum sanctorum of any village and no outsiders are ever allowed therein or even nearby. Why must our national shrine be violated in the way it is revealed?
They poopoohed on J.J. Roberts' grave; chipped away the tile, and no doubt have removed what's left of his remains. This cannot happen in any Devil Bush in this country, nor to the remains of a High Chief. It therefore ought not to be tolerated, sanctioned or blindly looked on here.

The study of Liberian history is becoming imperative in the school curricula these days. With all due respect to the current historians and to those who draw up the curricula, students continue to show lack of knowledge regarding the all-embracing question, “who is a Liberian?” And unless and until this question is convincingly answered with prejudice to none, it will be a root for friction in this country. And what has become potentially dangerous is that politicians are beginning to use the nationality song to gain whatever advantage it is to them.
We feel strongly about this because there are insinuations being flung at certain elements in the society that they are not Liberians. Who has defined a Liberian? How is he or she to be defined? What are the qualifications attached to being a Liberian? In writing elementary history, two words clearly defined a Liberian being black and escaping suppression. The people who founded this country wanted to be free to do their own thing; they wanted to live in peace and they fought to achieve their objectives. In pursuance to their objective, they sought the aid of the tribal elements that they met here and together partnered their goal.

Tomorrow, the second Wednesday of March, is set aside as Decoration Day. It is a day selected for the living throughout the nation to remember all loved ones, kin and patriots who have gone before. As is traditionally befitting, families visit graveyards, clean the graves of their relatives and friends gone before. Tombstones and graves are white-washed and polished and in some cases libations are poured and prayers are said.
This Wednesday in the nation's capital, the ritual will be rehearsed as it is done since the founding of this nation. However, the affair has turned sour and disgusting because of the manner we now treat so sacred a place as our national cemetery in the nation's capital. In order to prevent trespassing and desecration by the living, the Government was compelled to enclose Palm Grove within high walls mounted with razor wires. What a shame! Yet, to the chagrin of the community, gates are broken and there are those who enter the cemetery to rob graves or to join the dead at night for rest.

Various local groups (religious, traditional, legislative, youth, civil society and police) have reportedly embarked on separate investigations into the causes and effects of one bloody incident: last week’s ethnic unrest that polarized Lofa County and nearly destabilized that northern region.

Reports that Ellen Løj, Special Representative of the UN Secretary General (SRSG), was visibly angry on Wednesday when questioned about the partiality of a contingent of UNMIL (United Nations Mission in Liberia) in last Friday’s ethnic unrest in Lofa County at a time when peacekeepers should maintain neutral role in the Liberian crisis, have created great consternation amongst many people.

For many years in this country the practice has been to buy a newspaper in order to keep it silent from breaking a bad story against public figures, business entities and tycoons. Some powerful politicians offered threats and kept those threats hanging over the heads of editors and journalists to keep their mouths shut. Others were in the constant habit of shoving brown envelops into the hands of journalists when they appear for interviews. These and other unsavory practices like ‘Cadeaux’ offerings, kept the Liberian press lame and meek, with no vim and spunk to challenge those who don the clothing of sheep.

MONROVIA – The other day, World Food Program (WFP) was asked out of a country by the government it was assisting because the government felt that giving away free food to the population was undermining the agricultural program of the country.

A week-long conference aimed at improving Liberia’s judicial system will begin in Monrovia March 8, 2010.

The Government has imposed a dusk-to-dawn curfew on Lofa County’s provisional city, Voinjama, following a bloody confusion that led to the death of several people and destruction of property on Friday. Details of the circumstances surrounding the latest violence are scanty, but unofficial accounts suggest that it was triggered by the mysterious disappearance of a 14-year-old female student, whose body was reportedly discovered at a creek and subsequently deposited near a mosque that was partially damaged, prompting an act of retribution that left some churches and a school burnt.

The Speaker of the House of Representatives has missed the point. That body acted illegally and unconstitutionally in locking up officials of the Executive Branch. The very Article of the Constitution upon which he relies condemns his action.